5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
The wise shall inherit glory: but shame shall be the promotion of fools.
Lie not one to another, seeing that ye have put off the old man with his deeds;
A proud look, a lying tongue, and hands that shed innocent blood,
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 13
Commentary on Proverbs 13 Matthew Henry Commentary
Chapter 13
Pro 13:1
Among the children of the same parents it is no new thing for some to be hopeful and others the contrary; now here we are taught to distinguish.
Pro 13:2
Note,
Pro 13:3
Note,
Pro 13:4
Here is,
Pro 13:5
Note,
Pro 13:6
See here,
Pro 13:7
This observation is applicable,
Pro 13:8
We are apt to judge of men's blessedness, at least in this world, by their wealth, and that they are more or less happy accordingly as they have more or less of this world's goods; but Solomon here shows what a gross mistake it is, that we may be reconciled to a poor condition, and may neither covet riches ourselves nor envy those that have abundance.
Pro 13:9
Here is,
Pro 13:10
Note,
Pro 13:11
This shows that riches wear as they are won and woven.
Pro 13:12
Note,
Pro 13:13
Here is,
Pro 13:14
By the law of the wise and righteous, here, we may understand either the principles and rules by which they govern themselves or (which comes all to one) the instructions which they give to others, which ought to be as a law to all about them; and if they be so,
Pro 13:15
If we compare not only the end, but the way, we shall find that religion has the advantage; for,
Pro 13:16
Note,
Pro 13:17
Here we have,
Pro 13:18
Note,
Pro 13:19
This shows the folly of those that refuse instruction, for they might be happy and will not.
Pro 13:20
Note,
Pro 13:21
Here see,
Pro 13:22
See here,
Pro 13:23
See here,
Pro 13:24
Note,
Pro 13:25
Note,